Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) came out from the valley of a mountain where he had eased himself. There were some dried dates on a shield before us. We called him and he ate with us. He did not touch water.

Jabir bin ‘Abd Allah said that he heard the Prophet(ﷺ) say: When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal.

Jabir b. ‘Abd Allah said: The Messenger of Allah(ﷺ) forbade the flesh of domestic asses on the day of Khaibar, but permitted horse flesh.

Narrated Jabir ibn Abdullah:

On the day of Khaybar we slaughtered horses, mules, and assess. The Messenger of Allah (ﷺ) forbade us (to eat) mules and asses, but he did not forbid horse-flesh.

Narrated Jabir ibn Abdullah:

I asked the Messenger of Allah (ﷺ) about the hyena. He replied: It is game, and if one who is wearing ihram (pilgrim's robe) hunts it, he should give a sheep as atonement.

Narrated Jabir ibn Abdullah:

AbuzZubayr quoted the authority of Jabir ibn Abdullah for the statement that the Prophet (ﷺ) forbade payment for a dog. Ibn AbdulMalik said: to eat a cat and to enjoy its price.

Jabir b. ‘Abd Allah said: On the day of Khaibar the Messenger of Allah(ﷺ) forbade us to eat the flesh of domestic asses, and ordered us to eat horse-flesh. ‘Amr said: I informed Abu al-Sha’tha’ about this tradition. He said: Al-Hakam al-Ghifari among us said this, and the” ocean” denied that, intending thereby Ibn’ Abbas.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat.

Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (ﷺ) through a weak chain by Abu Dhi'b, from Abu al-Zubair on the authority if Jabir from the Prophet (ﷺ).

Jabir reported the Prophet (ﷺ) as saying: What a good condiment vinegar is!

Jabir b. ‘Abd Allah reported the Prophet (ﷺ) as sayings: What a good condiment vinegar is!

Jabir b. ‘Abd Allah reported the Messenger of Allah (ﷺ) as sayings: He who eats garlic or onion must keep away from us. Or he said: must keep away from our mosque or must sit in his house. A dish containing green vegetables was brought to him, and noticing that it had an odour he asked (about it). He was told that it contained some vegetables. He then said: Bring it near, to one of his companion who was with him. When he saw it, he abominated eating it, and said: eat for I hold intimate converse with one with whom you do not. Ahmad b. Salih said: Ibn Wahb explained the word badr as meaning dish.

Narrated Jabir ibn Abdullah:

I was on an expedition along with the Messenger of Allah (ﷺ). We got the vessels and skins of the polytheists and used them. But he did not object to them (i.e. us) for that (action).

) Jabir said: The Messenger of Allah (ﷺ) sent us on an expedition and made Abu ‘Ubaidah b. al-Jarrah our leader. We had to meet a caravan of the Quraish. He gave us a bag of dates as a light meal during the journey. We had nothing except that. Abu ‘Ubaidah would give each of us one date. We used to suck them as a child sucks, and drink water after that and it sufficed us that day till night. We used to beat leaves off the trees with our sticks (for food), wetted them with water and ate them. We then went to the coast of the sea. There appeared to us a body like a great mound. When we came to it, we found that it was an animal called al-anbar. Abu ‘Ubaidah said: It is a carrion, and it is not lawful for us. He then said: No, we are the Messengers of the Apostel of Allah (ﷺ) and we are in the path of Allah. If you are forced by necessity (to eat it), then eat it. We stayed feeding on it for one mouth, till we became fat, and we were three hundred in number. When we came to the Messenger of Allah (ﷺ), we mentioned it to him. He said : It is a provision which Allah has brought forth for you, and give us some to eat if you have any meat of it with you. So we sent some of it to the Messenger of Allah (ﷺ) and he ate (it).

Narrated Jabir ibn Abdullah:

AbulHaytham ibn at-Tayhan prepared food for the Messenger of Allah (ﷺ), and he invited the Prophet (ﷺ) and his Companions. When they finished (food), the said: If some people enter the house of a man, his food is eaten and his drink is drunk, and they supplicate (to Allah) for him, this is his reward.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) had himself cupped above the thigh for a contusion from which he suffered.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) sent a physician to Ubayy (ibn Ka'b), and he cut his vein.

Jabir said: The Prophet (ﷺ) cauterized Sa’d b. Mu’adh from the wound of an arrow.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) was asked about a charm for one who is possessed (nashrah). He replied: It pertains to the work of the devil.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) took a man who was suffering from tubercular leprosy by the hand; he then put it along with his own hand in the dish and said: Eat with confidence in Allah and trust in Him.

Narrated Jabir ibn Abdullah:

We sold slave-mothers during the time of the Messenger of Allah (ﷺ) and of AbuBakr. When Umar was in power, he forbade us and we stopped.

Jabir b. 'Abd Allah said: A man declared that his slave would be free after his death, but he had no other property. So the Prophet (ﷺ) ordered (to sell him). He was then sold for seven hundred or nine hundred (dirhams).

The tradition mentioned above also has been transmitted by Jabir b. 'Abd Allah through a different chain of narrators. This version added: The Prophet (ﷺ) said: You are more entitled to his price, and Allah has no need of it.

Jabir said: A man of the Ansar called Abu Madhkur declared that his slave called Ya'qub would be free after his death, but he had no other property. So the Messenger of Allah (ﷺ) called him and said: Who will buy him ? Nu'aim b. 'Abd Allah b. al-Nahham bought him for eight hundred dirhams. When he handed them over to him, he (Prophet) said: If any of you is poor, he should begin from himself ; if anything is left over, give it to your family; if anything is left over, give it to your relatives ; if anything is left over (when they received something), then here and here.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) read the Qur'anic verse, "And take ye the Station of Abraham as a place of prayer.

Narrated Jabir ibn Abdullah:

I saw the Prophet (ﷺ) reading the verse; "does he think that his wealth would make him last for ever?"

Narrated Jabir ibn Abdullah:

We used to take it away (i.e. silk) from boys, and leave it for girls. Mis'ar said: I asked Amr ibn Dinar about it, but he did not know it.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.

Narrated Jabir: The Prophet (ﷺ) entered Mecca in the year of the Conquest while he had a black turben over him.

Narrated Jabir: The Messenger of Allah (ﷺ) forbade that a man should wrap himself completely in a garment with his hands hidden it, or sit in a single garment with his hands round his knees.

Narrated Jabir: Umm Salamah asked the Messenger of Allah (ﷺ) permission for getting herself cupped. He commanded Abu Tibah to cup her. The transmitter said: I think he was her foster-brother or a boy not yet of age.

Narrated Jabir: We were with the Prophet (ﷺ) on a journey. He said: Make a general practice of wearing sandals, for a man keeps riding as long as he wears sandals.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) forbade that a man should put on sandals while standing.

Narrated Jabir: The Messenger of Allah (ﷺ) as saying: When the thong (of a sandal) of one of you is cut off, he should not walk with one sandal till he repairs his thongs. He should not walk with one shoe, or eat with his left hand.

Narrated Jabir bin ‘Abdullah : The Messenger of Allah (ﷺ) mentioned bedding and said: There should be bedding for a man, bedding for his wife, and third for a guest, but a fourth for the devil.

Narrated Jabir: The Messenger of Allah (ﷺ) said to me: Have you made cushions ? I said: How can we afford cushions ? He said: Soon you will have cushions.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated.

Narrated Jabir:

We used to grow beard long except during the Hajj or 'Umrah.

Abu Dawud said: Istihdad means to shave the pubes.

Narrated Jabir bin ‘Abdullah : Abu Quhafah was brought on the day of the conquest of Mecca with head and beard while like hyssop. The Messenger of Allah (ﷺ) said: Change this something, but avoid black.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy).

I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad.

I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.

Narrated Jabir ibn Abdullah:

We saw the last of Ibn Sayyad at the battle of the Harrah.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) said: Cutting of hand is not to be inflicted on one who plunders, but he who plunders conspicuously does not belong to us.

The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds : Cutting of the hand is not be inflicted on one who snatches something.

Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. B. Hanbal saving : Ibn Juraij heard them from Yasin al-Zayyat.

Aby Dawud said: Al-Mughirah b. Muslim has transmitted it from Abu al-Zubair from Jabir From the prophet(ﷺ).

Narrated Jabir ibn Abdullah:

A thief was brought to the Prophet (ﷺ). He said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his hand. So his (right) hand was cut off. He was brought a second time and he said: Kill him. The people said: He has committed theft, Messenger of Allah! Then he said: Cut off his foot.

So his (left) foot was cut off.

He was brought a third time and he said: Kill him.

The people said: He has committed theft, Messenger of Allah!

So he said: Cut off his hand. (So his (left) hand was cut off.)

He was brought a fourth time and he said: Kill him.

The people said: He has committed theft, Messenger of Allah!

So he said: Cut off his foot. So his (right) foot was cut off.

He was brought a fifth time and he said: Kill him.

So we took him away and killed him. We then dragged him and cast him into a well and threw stones over him.

Jabir b. ‘Abd Allah said: A man of the tribe of Asalam came to the Messenger of Allah (ﷺ) and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet (ﷺ) said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet (ﷺ) then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet (ﷺ) then spoke well of him and did not pray over him.

Narrated Jabir ibn Abdullah:

A man committed fornication with a woman. So the Messenger of Allah (ﷺ) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death.

Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu 'Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (ﷺ). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.

Jabir said: A man committed fornication with a woman. It was not known that he was married. So he was flogged. It was then known that he was married, so he was stoned to death.

Jabir b. ‘Abd Allah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ (penetrated) like a collyrium stick when enclosed in its case, they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied : Our rule has gone, so we disapproved of killing. The Messenger of Allah (ﷺ) then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ (penetrated) in her female organ like a collyrium stick when enclosed in its case. The Prophet (ﷺ) then gave orders for stoning them.

Jabir bin ‘Abd Allah said: The Prophet (ﷺ) had a man and a woman of the Jews who had committed fornication stoned to death.

The tradition mentioned above has also been transmitted by Abu Burdah al-Ansari through a different chain of narrators. This version has: I heard the Messenger of Allah (ﷺ) say. . . He then mentioned the tradition to the same effect.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) said: I will not forgive anyone who kills after accepting blood-wit