A’ishah reported the Apostle of Allaah(ﷺ) as saying “If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me. The narrator Muhammad(bin Yahya) said “ I think he(’Uthman bin ‘Umar) said and I would have taken off my ihram with those who have put their ihram after performing ‘Umrah.

He said “By this he intended that all the people might have performed equal rites(of Hajj)

Narrated Aisha, Ummul Mu'minin:

We were proceeding to Mecca along with the Prophet (ﷺ). We pasted on our foreheads the perfume known as sakk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (ﷺ) saw, but did not forbid it.

Narrated Aisha, Ummul Mu'minin:

Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (ﷺ) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.

Narrated Aisha, Ummul Mu'minin:

Riders would pass us when we accompanied the Messenger of Allah (ﷺ) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) said: Going round the House (the Ka'bah), running between as-Safa and lapidation of the pillars are meant for the remembrance of Allah.

Narrated Aisha, Ummul Mu'minin:

The Companions of the Messenger of Allah (ﷺ) who accompanied him did not go round the Ka'bah till they threw pebbles at the Jamrah (pillar at Mina).

‘Ata said The Prophet (ﷺ) said to A’ishah Your observance of circumambulation of the Ka’bah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah.

Al Shafi’i said The narrator Sufyan has transmitted this tradition from ‘Ata on the authority of A’ishah and also narrated it on the authority of ‘Ata stating that the Prophet (ﷺ) said to A’ishah(may Allah be pleased with her).

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) sent Umm Salamah on the night before the day of sacrifice and she threw pebbles at the jamrah before dawn. She hastened (to Mecca) and performed the circumambulation. That day was the one the Messenger of Allah (ﷺ) spent with her.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) said: When one of you throws pebbles at the last jamrah (Jamrat al-Aqabah), everything becomes lawful for him except women (sexual intercourse).

Abu Dawud said: This is a weak tradition. The narrator al-Hajjaj neither saw al-Zuhri nor heard tradition from him.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.

Narrated Aisha, Ummul Mu'minin:

I put on ihram for umrah at at-Tan'im and I entered (Mecca) and performed my umrah as an atonement. The Messenger of Allah (ﷺ) waited for me at al-Abtah till I finished it. He commanded the people to depart. The Messenger of Allah (ﷺ) came to the House (the Ka'bah), went round it and went out (i.e. left for Medina).

I went out along with the Prophet (ﷺ) during his last march, and he alighted at al-Muhassab. Abu Dawud said: Ibn Bashshar did not mention that she was sent to al-Tan'im in this tradition. She said: I then came to him in the morning. He announced to his companions for departure, and he himself departed. He passed the house (the Ka'bah) before the dawn prayer, and went round it when he proceeded. He then went away facing Medina.

Narrated Aisha, Ummul Mu'minin:

I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

Narrated Aisha, Ummul Mu'minin:

I liked to enter the House (the Ka'bah) and pray therein. The Messenger of Allah (ﷺ) caught me by hand and admitted me to al-Hijr. He then said: Pray in al-Hijr when you intend to enter the House (the Ka'bah), for it is a part of the House (the Ka'bah). Your people shortened it when they built the Ka'bah, and they took it out of the House.

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka'bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.

Narrated Aisha, Ummul Mu'minin:

Aflah ibn AbulQu'ays entered upon me. I hid myself from him. He said: You are hiding yourself from me while I am your paternal uncle. She said: I said: From where? He said: The wife of my brother suckled you. She said: The woman suckled me and not the man. Thereafter the Messenger of Allah (ﷺ) entered upon me and I told him this matter. He said: He is your paternal uncle; he may enter upon you.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.

This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (ﷺ) to the same effect.

Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) commanded me to send a woman to her husband before he gave something to her.

Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) used to divide his time equally and said: O Allah, this is my division concerning what I control, so do not blame me concerning what You control and I do not.

Abu Dawud said: By it meant the heart.

Narrated Aisha, Ummul Mu'minin:

I and the Messenger of Allah (ﷺ) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) said: The divorce of a slave-woman consists in saying it twice and her waiting period is two menstrual courses (qur') AbuAsim said: A similar tradition has been narrated to me by Muzahir and al-Qasim on the authority of Aisha from the Prophet (ﷺ), except that he said: And her waiting period ('iddah) is two courses.

Abu Dawud said: This tradition is obscure.

Narrated Aisha, Ummul Mu'minin:

Habibah daughter of Sahl was the wife of Thabit ibn Qays Shimmas He beat her and broke some of her part. So she came to the Prophet (ﷺ) after morning, and complained to him against her husband. The Prophet (ﷺ) called on Thabit ibn Qays and said (to him): Take a part of her property and separate yourself from her. He asked: Is that right, Messenger of Allah? He said: Yes. He said: I have given her two gardens of mine as a dower, and they are already in her possession. The Prophet (ﷺ) said: Take them and separate yourself from her.

Narrated Aisha, Ummul Mu'minin:

Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (ﷺ) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.

Al-Qasim said: Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (ﷺ) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu 'Ali al-Hanafi reported it to me on the authority of Ubaydullah.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised." He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.

Abu Dawud: Usamah was black and Zaid was white.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) was asked about a man who divorced his wife three times, and she married another who entered upon her, but divorced her before having intercourse with her, whether she was lawful for the former husband. She said: The Prophet (ﷺ) replied: She is not lawful for the first (husband) until she tastes the honey of the other husband and he tastes her honey.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) used to kiss me when he was fasting and when I was fasting.

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) used to kiss her and suck her tongue when he was fasting.

The Messenger of Allah (ﷺ) would be overtaken by the dawn when he was in a state of sexual defilement. The narrator 'Abd Allah al-Adhrami said in his version: During Ramadan, due to sexual intercourse and no owing to a dream (i.e. nocturnal emission), and would fast.

Abu Dawud said: How brief is this sentence uttered by the narrator, this is, "he was overtaken by daw when he was in the state of sexual defilement"? The tradition says: The Prophet (ﷺ) was overtaken by dawn in the state of sexual defilement when he was fasting.