It was narrated from Al-Mughirah bin Shu'bah that when the Prophet (ﷺ) would go away (to relieve himself) he would go far away. He went to relieve himself when he was on one of his journeys, and said: "Bring me (water for) Wudu'." So I brought him (water for) Wudu', and he performed Wudu' and wiped over his Khuffs. The Shaikh [1] said: "Isma'il (one of the narrators) is Ibn Ja'far bin Abi Kathir Al-Qari. [1] Meaning the author, and it appears that Ibn As-Sunni who heard the text, said this.

It was narrated from Hudhifah that the Messenger of Allah (ﷺ)came to some people's garbage dump and urinated while standing.

It was narrated that Abu Hurairah said: "The Messenger of Allah (ﷺ) said: 'None of you should urinate in still water and perform Ghusl with it.'" Abu 'Abdur-Rahman (An-Nasa'i) said: "ya'qub would not narrate this Hadith except for a Dinar."[1] [1] Ya'qub bin Ibrahim Ad-Dawrqi, and the meaning is that he held the view that it is permissible to accept a payment for narrating, contrary to many others.

It was narrated that Abu Hurairah said: "Abu Al-Qasim the Messenger of Allah (ﷺ) said: 'Woe to the heels from the Fire.'"

It was narrated from Ibn 'Abbas that the Messenger of Allah (ﷺ) came out from the toilet and food was brought to him. They said: "Shall we not bring water for Wudu'?" He said: "I have only been commanded to perform Wudu' when I want to pray."

It was narrated from Anas bin Malik that the Messenger of Allah (ﷺ) went around all his wives and only performed Ghusl once.

It was narrated that 'Abdullah bin Salimah said: "I came to 'Ali with two other men and he said: 'The Messenger of Allah (ﷺ) used to come out of the toilet and recite Qur'an, and he would eat meat with us and nothing would prevent him from (reciting) Qur'an except Janabah."

It was narrated from Anas that the Prophet (ﷺ took the hem of his garment and spat on it, rubbed it together briefly and let it drop.

It was narrated that Muhammad said: "Umm 'Atiyah said: 'We used not to regard yellowish and brownish discharge as anything important.'"

It was narrated that Mu'adhah Al-'Adawiyyah said: "A woman asked 'Aishah: 'Should a menstruating woman make up the Salah she misses? She said: 'Are you a Haruri? [1] We used to menstruate during the time of Allah's Messenger (ﷺ) but we did not make up the missed Salah nor were we commanded to do so.'" [1] Meaning are you one of the Khawarij. Harura is a place associated with a group of the Khawarij.

It was narrated that Hafsah said: "Umm 'Atiyah would never mention the Messenger of Allah (ﷺ) without saying: 'May my father be ransomed for him.' I said: 'Did you hear the Messenger of Allah (ﷺ) say such and such?' And she said: 'Yes, may my father be ransomed for him.' He said: 'Let the mature girls, virgins staying in seclusion, and menstruating woman go out and witness the good occasions and the supplications of the Muslims, but let the menstruating women keep away from the prayer place.'"

Al-'Ala' narrated to us that he entered upon Anas bin Malik in his house in Al-Basrah, when he had finished Zuhr, and his house was beside the Masjid. "When we entered upon him, he said: 'Have you prayed 'Asr?' We said: 'No, we have just finished Zuhr.' He said: 'Pray 'Asr.' So we got up and prayed, and when we finished he said: 'I heard the Messenger of Allah (ﷺ) say: "That is the prayer of the hypocrite: he sits and delays 'Asr prayer until (the sun) is between the horns of the Shaitan, then he gets up and pecks four (Rak'ahs) in which he only remembers Allah a little.'"

Humaid said: "Anas was asked: 'Did the Prophet (ﷺ) use a ring?' He said: 'Yes. One night he delayed the later 'Isha' prayer, until almost halfway through the night. When he prayed the Prophet (ﷺ) turned his face toward us and said: 'You are sill in a state of prayer so long as you waiting for it.'" Anas said: 'It is as if I can see the luster of his ring.' According to the narration of 'Ali - that is, Ibn Hujr - "until halfway through the night."

Humaid narrated from Ans that a man came to the Prophet (ﷺ) and asked him about the time of the Subh prayer. The following morning he commanded that the Iqamah for prayer be said when dawn broke, and he led us in prayer. The next day when there was light he commanded that the Iqamah for prayer be said and he led us in prayer. Then he said: "Where is the one who was asking about the time for prayer? (It is) between these two times."

It was narrated from Abu Salamah that he asked 'Aishah about the two prostrations (Rak'ahs) that the Messenger of Allah (ﷺ) used to pray after 'Asr. She said: "He used to pray them before 'Asr, but if he got distracted or forgot them, he would pray them after 'Asr, and if he did a prayer he would be constant in it."

It was narrated that Malik bin Al-Huwairith said: "We came to the Messenger of Allah (ﷺ) and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah (ﷺ) was merciful and compassionate, and he thought that we were missing our families; he asked us about those whom we had left behind of our families, so we told him, and he said: 'Go back to your families, stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.'"

It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (ﷺ) was sitting in the row for prayer. The Hadith. [1] [1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him: "Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.

It was narrated that Malik bin Al-Huwayrith said: "The Messenger of Allah (ﷺ) said to me and to a companion of mine: 'When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'"

It was narrated that Abu Aliyah Al-Barra said: "Ziyad delayed the prayer, then Ibn Samit came to me and I gave him a chair and he sat on it. I told him what Ziyad had done and he bit his lip (in disapproval), and he struck me on the thigh and said: 'I asked Abu Dharr the same question you asked me, and he struck me on the thigh as I struck you on the thigh and said: I asked the Messenger of Allah (ﷺ) the same question as you have asked me and he struck me on the thigh as I have struck you on the thigh and said: Offer the prayer on time, and if you catch up with them, then pray with them, and do not say: 'I have already prayed so I will not pray(now)."'

It was narrated that Anas said: "In the last prayer that the Messenger of Allah(ﷺ) prayed with the people, he prayed wrapped up in a single garment, behind Abu Bakr."

It was narrated that Anas said: "The Iqamah for prayer was said, and the Messenger of Allah (ﷺ) was conversing privately with a man, and did not commence the prayer until the people slept."

It was narrated that Ibn Abbas said: "I stayed overnight with my maternal aunt Maimunah, and the Messenger of Allah (ﷺ) got up to pray at night. I stood on his left, so he did this to me: He took me by the head and made me stand on his right."

It was narrated that Anas said: "The Messenger of Allah (ﷺ)turned to face us when he stood up to pray, before he said the Takbir and said: 'Make your rows straight and come close to one another, for I can see you behind my back."'

It was narrated that Abu Ishaq said: "I heard 'Abdullah bin Yazid delivering a Khutbah. He said: 'Al-Bara, who was no liar,told us that when they prayed with the Messenger of Allah (ﷺ) would raise his head from bowing and they would remain standing until they saw him prostrate, then they would prostrate."'

It was narrated that Hittan bin 'Abdullah said: "Abu Musa led us in prayer and when he was sitting, a man from among the people entered and said: 'Prayer is based on righteousness and is always mentioned longside Zakah (in the Qur'in).' When Abu Musa had said the Salam, he turned to the people and said: 'Which of you spoke these words?' The people kept quiet. Then he said: '0 Hittan, perhaps you said it?' He said: 'No, but I was afraid that you would rebuke me for it.' He said: 'The Messenger of Allah (ﷺ) taught us our prayer and Sunnah prayers, and he said: The Imam is appointed to be followed, so when he says the Takbir, say the Takbir; when he says "Not (the way) of those who earned Your Anger, nor of those who went astray," say Amin, and Allah will respond to you; when he from bowing and rises up says, 'Sami' Allalhu liman hamidah (Allih hears those who praise Him), say 'Rabbana lakal-hamd (Our Lord, to You be praise),' and Allah will hear you; when he prostrates, prostrate, and when he sits up, sit up. The Imam should prostrate before you do and sit up before you do.' The Messenger of Allah (ﷺ) said: 'This makes up for that."'

It was narrated that Anas said: "The Messenger of Allah (ﷺ) turned to face us when he stood up to pray, before he said Takbir, and said: 'Make your rows straight and fill the gaps, for I can see you from behind my back."'

It was narrated from Malik bin Al-Huwairith said: "I saw the Messenger of Allah (ﷺ), when he started to pray, raise his hands, and when he bowed, and when he raised his head from bowing, until they were parallel with the top of his ears."

It was narrated that Malik bin Al-Huwairith said: "I saw the Messenger of Allah (ﷺ) raise his hands until they reached the highest part of his ears, when he said the takbir, when he bowed and when he raised his head from bowing."

It was narrated that Salim Al- Barrad said: "Abu Mus'ad said: 'Shall I not show you how the Messenger of Allah (ﷺ) prayed?' We said: 'Yes.' So he stood up and said the takbir, and when he bowed, he held his arms out from his sides until, when every part of him settled, he raised his head. He prayed four rak'ahs like that, and said: 'This is how I saw the Messenger of Allah (ﷺ) praying.'"

It was narrated from Al-Bara' bin 'Azib that: The bowing of the Messenger of Allah (ﷺ), and when he raised his head from bowing, and his prostration, and the time between the two prostration, were almost equal in length.

It was narrated from Ibn 'Umar in a Marfu' report that: The hands prostrate as the face prostrates, so when one of you puts his face down he should put his hands down, and when he raises (the face) he should raise (the hands) too.

It was narrated from 'Ubaidullah bin Abdullah bin Aqram that his father said: "I prayed with the Messenger of Allah (ﷺ) and I used to see the whiteness of his armpits when he prostrated."

It was narrated that Abi Qibalah said: "Abu Sulaiman Malik bin Al-Huwairith came to our masjid and said: "I want to show you how I saw the Messenger of Allah (ﷺ) pray.'" He said: "He sat during the first Rak'ah when he raised his head from the second prostration."

Abu Az-Zubair said: "I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah (ﷺ) said the taslim, he would say: "La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. )

It was narrated that Abu Hurairah said: "Abu Al-Qasim (ﷺ) said: 'On Friday, there is an hour when, if a Muslim slave stands in prayer and asks Allah (SWT) for something at that time, He will give it to him.'" He was reducing it: lessening it.

It was narrated from Tawus from Ibn Abbas, that : The Messenger of Allah (ﷺ) prayed when the sun was eclipsed, bowing eight times and prostrating four times.

'Ata said: "I heard Ubaid bin Umair say: 'Someone whom I trust'- and I think he meant Aishah- told me: There was an eclipse of the sun during the time of the Messenger of Allah (ﷺ). He led the people in prayer and stood for a very long time, then he bowed, then he stood, then he bowed, then he stood, then he bowed. He prayed two rak'ahs, bowing three times in each rak'ah. After bowing for the third time he prostrated for a long time. Some men fainted on that day and had to be revived by having buckets of water thrown over them, because of having stood for so log. When he bowed, he said: Allahu Akbar, and when he raised his head, he said: Sami' Allahu lima hamidah.He did not finish until the eclipse had ended. Then he stood and praised and glorified Allah (SWT) and said: The sun and moon do not eclipse for the death or birth of anyone, but they are two of the signs of Allah (SWT) with which He strikes fear unto you. If they are eclipsed then turn to the remembrance of Allah, the Mighty and Sublime, until it (the eclipse) is over.'"

It was narrated that Anas said: "There was no rain for a year, so some of the Muslims went to the Prophet (ﷺ) one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah (ﷺ) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah."

It was narrated that Anas bin Malik said: "The people of the Jahiliyyah had two days each year when they would play. When the Messenger of Allah (ﷺ) came to Al-Madinah he said: 'You had two days when you would play, but Allah (SWT) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.'"

It was narrated that Hafsah said: "Umm 'Atiyyah would never mention the Messenger of Allah (ﷺ) without saying: 'May my father be ransomed for him.' I said: 'Did you hear the Messenger of Allah (ﷺ) say such-and-such?' And she said: 'Yes, may my father be ransomed for him.' He said: Let the adolescent girls, women in seclusion and menstruating women come out and attend the 'Eid and supplications of the Muslims, but let the menstruating women keep away from the prayer place."

It was narrated that Aishah said: "The Messenger of Allah (ﷺ) used to recite sitting, and when he wanted to bow he would stand up for as long as it takes a person to recite forty verses."

It was narrated that Ibn 'Umar said: "Hafsah told me that the Messenger of Allah (ﷺ) used to pray two rak'ahs beore Subh."

It was narrated that Umm Habibah said: "Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, Allah (SWT), the Mighty and Sublime, will build for him a house in Paradise."

It was narrated that Anas said: "The Messenger of Allah said: 'None of you should wish for death because of some harm that befalls him. If he must wish for death, let him say: Allahumma ahini ma kanatil-hayatu khairantli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so long as life is good for me, and cause me to die when death is good for me)"

It was narrated from Umm 'Atiyyah that: the Messenger of Allah said concerning the washing of his daughter: "Start on the right and the parts that were washed in wudu."'

It was narrated from Ayyub, from Muhammad, that Umm 'Atiyyah said: "The Messenger of Allah came to us when we were washing his daughter. He said: 'Wash her three times, or five, or more than that if you think that (is necessary), with water and lotus leaves, and put camphor, or some camphor in (the water) the last time. And when you have finished, inform me.' When we finished, we informed him and he threw his waist-wrap to us and said: 'Shroud her in it."' He said: "Hafsah said: 'We washed her three, or five, or seven times.' Umm 'Atiyyah said: 'We combed her hair into three braids."'

It was narrated that Abu Bakrah said: "I remember when we were with the Messnger of Allah, and we were walking fast with it (the Janazah)." This is the wording of Hushaim.

It was narrated that Abu Sa'eed said: "The Messenger of Allah said: 'When you see a funeral, stand up, and whoever follows it, let him not sit down until (the body) is placed (in the grave)."

It was narrated that Jabir bin 'Abdullah said: "A funeral passed by us and the Messenger of Allah stood up and we stood with him. I said: 'O Messenger of Allah, it is a Jewish funeral.' He said: 'Death is something terrifying, so if you see a funeral, stand up,"' This is the wording of Khalid.

It was narrated from Ibn 'Abbas and Al-Hasan bin 'Ali that: a funeral passed by them and one of them stood and the other sat. The one who stood up said: "By Allah, I know that the Messnger of Allah stood up." The one who was sitting said: "I know that the Messenger of Allah sat."